When Zechariah's tongue was loosened, he broke into a hymn of praise and thanksgiving to God for blessing him and his wife Elizabeth with a child in their old age. Like the canticle of Mary, this "Benedictus" was a compilation of Scripture and Jewish prayers. Zechariah declared that this child was destined to be a prophet of the Most High who would prepare the way for the coming of the Messiah. God had visited the people with loving-kindness and mercy. God's promise of salvation would be fulfilled in the person and ministry of Jesus Christ, the "daybreak from on high" (v 78). The light of Christ would shatter the darkness that overshadowed the people (Is 60:1), and guide them on the pathway to peace.
martedì 23 dicembre 2008
When Zechariah's tongue was loosened, he broke into a hymn of praise and thanksgiving to God for blessing him and his wife Elizabeth with a child in their old age. Like the canticle of Mary, this "Benedictus" was a compilation of Scripture and Jewish prayers. Zechariah declared that this child was destined to be a prophet of the Most High who would prepare the way for the coming of the Messiah. God had visited the people with loving-kindness and mercy. God's promise of salvation would be fulfilled in the person and ministry of Jesus Christ, the "daybreak from on high" (v 78). The light of Christ would shatter the darkness that overshadowed the people (Is 60:1), and guide them on the pathway to peace.
domenica 16 novembre 2008
"Jesus asked him, 'What do you want me to do for you?"
Scripture: Luke 18:35-43This incident reveals something important about how God interacts with us. The blind man was determined to get Jesus' attention and he was persistent in the face of opposition. Jesus could have ignored or rebuffed him because he was interrupting his talk and disturbing his audience. Jesus showed that acting was more important than talking. This man was in desparate need and Jesus was ready not only to empathize with his suffering but to relieve it as well. A great speaker can command attention and respect, but a man or woman with a helping hand and a big heart is loved more. Jesus commends Bartimaeus for recognizing who he is with the eyes of faith and grants him physical sight as well.
sabato 6 settembre 2008
lunedì 4 agosto 2008
"It is what comes out of the mouth that defiles"
Scripture: Matthew 15:1-2, 10-14 (alternate text: Matthew 14:22-36) Only God can change our hearts and make them clean and whole through the power of the Holy Spirit. Like a physician who probes the wound before treating it, God through his Word and Spirit first brings to light our sinful condition that we may recognize sin for what it is and call upon God's mercy and pardon. The Lord is every ready to change and purify our hearts through his Holy Spirit who dwells within us. His power and grace enables us to choose what is good and to reject what is evil.
sabato 2 agosto 2008
"They took up twelve baskets full of the broken pieces left over"
Scripture: Matthew 14:13-21Why did Jesus command his disciples to do what seemed impossible – to feed such a large and hungry crowd when there were no adequate provisions in sight? Jesus, no doubt wanted to test their faith and to teach them to rely upon God for their provision. The signs which Jesus did, including the miraculous feeding of the five thousand signified that God the Father had indeed sent his only begotten Son as the anointed Prophet and King for his people. Jesus' feeding of the five thousand is the only miracle recorded in all four gospels. What is the significance of this miracle? The miraculous feeding of such a great multitude pointed to God's provision of manna in the wilderness for the people of Israel under Moses' leadership. This food foreshadowed the true heavenly bread which Jesus would offer his followers. Jesus makes a claim only God can make: He is the true bread of heaven that can satisfy the deepest hunger we experience. The feeding of the five thousand shows the remarkable generosity of God and his great kindness towards us. When God gives, he gives abundantly. He gives more than we need for ourselves that we may have something to share with others, especially those who lack what they need. God takes the little we have and multiplies it for the good of others.
martedì 15 luglio 2008
"Heavenly things revealed to babes"
Scripture: Matthew 11:25-27Jesus contrasts intellectual pride with child-like simplicity and humility. The simple of heart are like "babes" in the sense that they see purely without pretense and acknowledge their dependence and trust in the one who is greater, wiser, and more trustworthy. They seek one thing – the "summum bonum" or "greatest good" who is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root of every sin and evil, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him as God to do all. God opposes the proud, but gives grace to the humble (Proverbs 3:34, James 4:6). Only the humble in heart can receive true wisdom and understanding of God and his ways. Do you submit to God's word with simple trust and humility?
lunedì 7 luglio 2008
"Never was anything like this seen in Israel"
Scripture: Matthew 9:32-38Spiritual, emotional, and physical suffering often go hand in hand. Jesus was well acquanited with individuals who suffered intolerable affliction – whether physical, emotional, mental, or spiritual. A "dumb demoniac" was brought to Jesus by his friends with the hope that Jesus would set the troubled man free. These neighbours, no doubt, took pity on this man who had a double impediment. He had not only lost his ability to speak, but was also greatly disturbed in mind and spirit. This was no doubt due to the influence of evil spirits who tormented him day and night with thoughts of despair and hopeless abandonment by God. Jesus immediately set him free from the demon who tormented him and restored his ability to speak at the same time. This double miracle brought wonder to the crowds who watched in amazement. "Nothing like this had ever been done before in the land of Israel!" Whenever people approached Jesus with expectant faith, he set them free from whatever afflicted them – whether it be a disease of mind and body, a cripling burden of guilt and sin, a tormenting spirit or uncontrollable fear of harm.
mercoledì 25 giugno 2008
"Like a foolish man who built his house upon the sand"
What’s the significance of the story for us? The kind of foundation we build our lives upon will determine whether we can survive the storms and trials of life that are sure to come. Builders usually lay their foundations when the weather and soil conditions are at their best. It takes foresight to know how a foundation will stand up against adverse conditions. Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster! Jesus prefaced his story with a warning: We may fool one another with our words, but God cannot be deceived. He sees the heart as it truly is – with its motives, intentions, desires, and choices (Psalm 139:2). There is only one way in which a person’s sincerity can be proved, and that is by one’s practice. Fine words can never replace good deeds. Our character is revealed in the choices we make, especially when we must choose between what is true and false, good and evil. Do you cheat on an exam or on your income taxes, especially when it will cost you? Do you lie, or cover-up, when disclosing the truth will cause you pain or embarrassment? A true person is honest and reliable before God, neighbor, and oneself. Such a person's word can be taken as trustworthy.
lunedì 28 gennaio 2008

Scripture: Mark 3:22-30
What is the unforgivable sin which Jesus warns us to avoid? Jesus knows that his disciples will be tested and he assures them that the Holy Spirit will give them what they need in their time of adversity. He warns them, however, that it's possible to spurn the grace of God and to fall into apostasy (giving up the faith) out of cowardice or disbelief. Why is blasphemy against the Holy Spirit reprehensible? Blasphemy consists in uttering against God, inwardly or outwardly, words of hatred, reproach, or defiance. It's contrary to the respect due God and his holy name. Jesus speaks of blaspheming against the Holy Spirit as the unforgivable sin. Jesus spoke about this sin immediately after the scribes and Pharisees had attributed his miracles to the work of the devil instead of to God. A sin can only be unforgivable if repentance is impossible. If someone repeatedly closes his eye to God and shuts his ears to his voice, he comes to a point where he can no longer recognize God when he can be seen, and when he sees evil as good and good as evil (Isaiah 5:20). To fear such a sin, however, signals that one is not dead to God and is conscious of the need for God's grace and mercy. There are no limits to the mercy of God, but any who refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit.
domenica 27 gennaio 2008
"All sins will be forgiven except blasphemy against the Holy Spirit"
Scripture: Mark 3:22-30What is the unforgivable sin which Jesus warns us to avoid? Jesus knows that his disciples will be tested and he assures them that the Holy Spirit will give them what they need in their time of adversity. He warns them, however, that it's possible to spurn the grace of God and to fall into apostasy (giving up the faith) out of cowardice or disbelief. Why is blasphemy against the Holy Spirit reprehensible? Blasphemy consists in uttering against God, inwardly or outwardly, words of hatred, reproach, or defiance. It's contrary to the respect due God and his holy name. Jesus speaks of blaspheming against the Holy Spirit as the unforgivable sin. Jesus spoke about this sin immediately after the scribes and Pharisees had attributed his miracles to the work of the devil instead of to God. A sin can only be unforgivable if repentance is impossible. If someone repeatedly closes his eye to God and shuts his ears to his voice, he comes to a point where he can no longer recognize God when he can be seen, and when he sees evil as good and good as evil (Isaiah 5:20). To fear such a sin, however, signals that one is not dead to God and is conscious of the need for God's grace and mercy. There are no limits to the mercy of God, but any who refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit.
"All sins will be forgiven except blasphemy against the Holy Spirit"
Scripture: Mark 3:22-30What is the unforgivable sin which Jesus warns us to avoid? Jesus knows that his disciples will be tested and he assures them that the Holy Spirit will give them what they need in their time of adversity. He warns them, however, that it's possible to spurn the grace of God and to fall into apostasy (giving up the faith) out of cowardice or disbelief. Why is blasphemy against the Holy Spirit reprehensible? Blasphemy consists in uttering against God, inwardly or outwardly, words of hatred, reproach, or defiance. It's contrary to the respect due God and his holy name. Jesus speaks of blaspheming against the Holy Spirit as the unforgivable sin. Jesus spoke about this sin immediately after the scribes and Pharisees had attributed his miracles to the work of the devil instead of to God. A sin can only be unforgivable if repentance is impossible. If someone repeatedly closes his eye to God and shuts his ears to his voice, he comes to a point where he can no longer recognize God when he can be seen, and when he sees evil as good and good as evil (Isaiah 5:20). To fear such a sin, however, signals that one is not dead to God and is conscious of the need for God's grace and mercy. There are no limits to the mercy of God, but any who refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit.
venerdì 18 gennaio 2008
CASMeeting
We 4 General spiritual Assistants have gathered in our curia for our monthly meeting on 18th January 2008. Fr.
"Many tax collectors and sinners were sitting with Jesus"
Scripture: Mark 2:13-17Mark tells us that many people were drawn to Jesus, including the unwanted and the unlovable, such as the lame, the blind, and the lepers, as well as the homeless such as widows and orphans. But public sinners, like the town prostitutes and corrupt tax collectors, were also drawn to Jesus. In calling Matthew to be one of his disciples, Jesus picked one of the unlikeliest of men – a tax collector who by profession was despised by the people.Why did the religious leaders find fault with Jesus for making friends with sinners and tax collectors like Matthew? The orthodox Jews had a habit of dividing everyone into two groups: those who rigidly kept the law and its minute regulations and those who did not. They latter were treated like second class citizens. The orthodox scrupulously avoided their company, refused to do business with them, refused to give or receive anything from them, refused to intermarry, and avoided any form of entertainment with them, including table fellowship. Jesus' association with the latter, especially with tax collectors and sinners, shocked the sensibilities of these orthodox Jews
Jesus' defence was quite simple. A doctor doesn't need to visit healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life.